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[ HUMOR] One of the better and worst things that happens to Developers: Funny stories and horror sto



Attempt to laugh at situations rather than bemoan them. Look for the humor in a bad situation, and uncover the irony and absurdity of life. When something negative happens, try to make it a humorous anecdote that will make others laugh.


Why is humor so powerful? In a study to understand what makes things funny, researchers Caleb Warren (University of Arizona) and Peter McGraw (University of Colorado at Boulder) found that humor most often occurs when something is perceived as a benign violation. They conducted studies in which participants were presented with scenarios depicting someone doing something that was benign (for example, a pole-vaulter successfully completing a jump), a violation (a pole-vaulter failing a jump and getting seriously injured), or both (a pole-vaulter failing a jump but not getting seriously injured). Participants who saw the third kind of scenario (simultaneously a violation and benign) were more likely to laugh than those who saw the scenarios that were either strictly benign or strictly violations. Things strike us as funny, the researchers concluded, when they make us uncomfortable but do so in a way that is acceptable or not overly threatening.




[ HUMOR] One of the better and worst things that happens to Developers



Delivering negative feedback can be challenging, so it may be tempting to fall back on a joke to lighten the mood. However, couching criticism in the form of a joke can lessen its impact. Peter McGraw and colleagues ran experiments in which participants reviewed complaints that were made in either a humorous or a serious manner. Although humorous complaints were better received than serious ones, they were also seen as more benign, and people felt less compelled to take action to rectify the problem.


Whatever refinements the Incongruity Theory might require, it seemsbetter able to account for laughter and humor than the scientificallyobsolete Relief Theory. It also seems more comprehensive than theSuperiority Theory since it can account for kinds of humor that do notseem based on superiority, such as puns and other wordplay.


Essentially, humor activates our sense of wonder, which is where learning begins, so it seems logical that humor could enhance retention. A Pew Research poll showed that viewers of humorous news shows such as The Daily Show and The Colbert Report exhibited higher retention of news facts than those who got their news from newspapers, CNN, Fox News, or network stations. When Stephen Colbert demands, "If we don't cut expensive things like Head Start, child nutrition programs, and teachers, what sort of future are we leaving for our children?", viewers laugh and also retain the knowledge of that specific budget issue.


A substantial body of research explains why we remember things that make us laugh, such as our favorite, hilarious high school moment or the details of that funny movie we saw last weekend. Neuroscience research reveals that humor systematically activates the brain's dopamine reward system, and cognitive studies show that dopamine is important for both goal-oriented motivation and long-term memory, while educational research indicates that correctly-used humor can be an effective intervention to improve retention in students from kindergarten through college.


As stated by Kant and Schopenhauer, the incongruity theory of humor specifies a necessary condition of the object of humor. Focusing on the humorous object, leaves something out of the analysis of humor, since there are many kinds of things that are incongruous which do not produce amusement. A more robust statement of the incongruity theory would need to include the pleasurable response one has to humorous objects. John Morreall attempts to find sufficient conditions for identifying humor by focusing on our response. He defines humorous amusement as taking pleasure in a cognitive shift. The incongruity theory can be stated as a response focused theory, claiming that humor is a certain kind of reaction had to perceived incongruity.


Three major criticisms of the incongruity theory are that it is too broad to be very meaningful, it is insufficiently explanatory in that it does not distinguish between non-humorous incongruity and basic incongruity, and that revised versions still fail to explain why some things, rather than others, are funny. We have already addressed the third criticism: it confuses the object of humor with the response. What is at issue is the definition of humor, or how to identify humor, not how to create a humor-generating algorithm. The incongruity theorist has a response to this criticism as well, since they can claim that humor is pleasure in incongruity.


We discussed four different schools of humor theories and noted how each reveals aspects common, if not necessary, to humor. Presenting these theories as rivals is misleading since, as we have seen, theorists in each classification focus on different problems and may draw upon the answers to different questions from another school. For instance, while focusing on why we find something funny, Spencer offers a functional explanation and relies on the answer incongruity theorists give to the question of what we find funny. Relief theories and Play theories tend to focus on the function humor serves in human life, though the functional question cannot be separated from characterizing amusement, or the humor response. Superiority theorists tend to focus on what feelings are necessary for there to be humor, or why we find some things funny. Incongruity theories have the most to say about the object of humor, though variants identify humor with the way we respond to a perceived incongruity. Though the functional, stimuli, and response questions are not neatly separated, the differing schools tend to assume that one question is more basic than the others.


It helps a lot if you have a diary or log of the situations you have trouble with. It also helps to let your doctor know some of the things that make the problem worse or better. For instance, are they worse in the morning or evening? Do you have more trouble when you are hungry or tired? Does it help to nap, walk, or have a snack? Your doctor will want to know when the problems started and how they affect your daily life.


"When I was a boy, I was one of six in my family. We had a quarrel daily as to who could go up and do the chore of bringing the groceries down home. They had a practice then, in grocery stores, that I understand growing efficiency has eliminated -- always hoping that the grocer would say you can have one of the dried prunes out of the barrel over there. But better than that was the dill pickle jar that you could dive into, sometimes arm deep almost, and try to get one. I understand that they are not that accommodating anymore; we have got too efficient. When you go around picking things off the shelf, you pay for them. These, you understand, were free. That meant a lot to young boys to whom a nickel looked about as big as a wheel on a farm wagon."Remarks at the Convention of the National Association of Retail Grocers, 6/16/54


I think it's even more dark humoured, and shows how bad the parents [have become], when they're actually bathing in [their daughter's] tears. Who is happy? They're like "Yes, she's crying!" Who's happy when your kid [is crying]? And I think that has upset some people. But in a sense, there's a purpose with that, obviously. Like you say, after that, things start to slowly change. And there is also, maybe it's not clear for everybody, or maybe some didn't get to the end, but the realisation they get in the end, that whatever we do, the most important thing is that we're there for you, whatever happens. They forgot the most important thing, which is their daughter.


In contrast to this, answering the questions correctly means that you understand that things can change. An accurate understanding of how global health and poverty are improving leaves no space for cynicism. Those who are optimistic about the future can base their view on the knowledge that it is possible to change the world for the better, because they know that we did. 2ff7e9595c


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